Archive for November, 2008
Happy Thanksgiving from the Kids at Stung Meanchey Garbage Dump
Instead of celebrating Thanksgiving at home with my family as usual, I’ll be celebrating in Phnom Pehn, Cambodia this year. (I’m a bit behind in my blog so in the next week, I’ll catch you up on how I came to be in Cambodia, but in the meantime, suffice it to say, I’m here). And this year I’m especially thankful.
Stung Meanchey garbage dump is the only dump in Phnom Penh, Cambodia’s capitol city. In Cambodia, no distinction is made between toxic waste and regular refuse with regard to disposal so it all ends up at Stung Meanchey. Living amid all the waste, toxic and otherwise, are over three hundred children and their families. The children work alongside their parents sifting through the garbage in search of any sort of scrap metal or recyclable material that they can sell. These families live on the bottom rung of Cambodia’s already rickety ladder. They are Cambodia’s castaways, barely scraping by. Most of these kids don’t have shoes. They don’t have enough to eat. They live amid toxic fumes and spills through which they walk barefoot, frequently cutting their feet on shards of glass, rusty metal and used hypodermic needles.
I learned about this situation from a flyer posted in my guesthouse that queried, “Want to help feed the kids at the city dump?” My traveling partner, Eric Anderson, and I investigated a bit and found out that a group of British and Australian men went to the dump three to four times a week to take food to the kids and had been doing so for five years. We met with David Fletcher, the group leader, who established and runs a no-overhead non-profit organization which raises money to feed the kids and provide some basic first aid. “I can feed three kids for $1,” he told us. “Whenever we have $100 saved up, we go.”
Naturally, Eric and I signed up for the next trip two days later. And it changed our lives. We’ve now been to the dump three times and have put all of our other travel plans on hold in order to stay in Phnom Penh and work with these kids.
The first day we went to the dump, we pulled up in a large box truck loaded with 70 kilos of apples, 100 kilos of oranges, 50 kilos of bananas and three hundred loaves of bread. As the truck rumbled onto the dump site, kids came out of the proverbial woodwoork and screamed with delight at the sight of the truck. “They’re here! They’re here!” they shouted excitedly as they ran, arms waving, toward the truck’s usual parking spot. Within sixty seconds, the area that was previously empty save for five kids milling around was filled with about seventy excited and hungry children with many more heading down the roads that lead farther into the dump. That was the first of many times that day that I had to choke back my tears.

This little toddler has no clothes. His mother covered his head with a towel just before I snapped this photo. He's carrying a hat in which to collect his food.
The standard meal provided by the volunteer group consists of a baguette of bread, two oranges, two bananas and one apple. The apples, oranges and bananas are all about half the size of those in the US. Although meager, this quantity of food is difficult for my small hands to hold onto and many of the children struggle to carry it away as well. Some of the children hold up their shirt tails making a field-expedient basket in which to put the food. It’s not uncommon for the tiniest children that the shirt they pull up to hold the food is the only piece of clothing they’re wearing so that they walk away with a “shirt basket” of food in the front and an exposed bottom from behind. A few toddlers who are completely naked present a hat in which to carry their food. Inevitably, these children are barefoot.
Some of the children have gotten wise and arrive with a plastic bag in which they can collect their food. I suspect that most of the plastic bags that they bring to carry food have been scavenged from the dump. On a few occasions, the child has failed to notice holes in the bottom of the bag and, when I failed to notice too, the food I put in the bag fell straight through to the ground. I now regularly inspect for holes.
Maybe it’s because of the time of year, but each time I placed food into one of these bags, I had the odd expectation that the child would say “trick-or-treat” as they arrived at the front of the line to accept their food portion. Instead, before taking the food offered to them, the majority press their hands together and raise them to their mouth in a wai (a sign of gratitude in Southeast Asia) and say an obviously heart-felt “thank you.”
David runs a tight ship. The boys and girls each have separate food lines because in Cambodia’s patriarchal society, girls aren’t regarded as equal and would otherwise not get any or equal portions of food. At least six volunteers come along with David on each trip. Two volunteers keep order in the lines preventing pushing, kids cutting in line and kids collecting their food and then getting back in line for more. At least two volunteers assemble the meals inside the truck and hand them out to two more volunteers called “feeders” who give them to the kids. David has found that if they hand the meals out directly from the truck to the kids rather than going through a “feeder,” that all the kids will rush the truck, trampling the little ones in the process. He now has it down to an efficient, smooth and safe process. I was amazed at how much work was involved.
In my most recent trip to the dump, I worked as a feeder, taking the assembled meal from a volunteer in the truck and handing it to the hungry children. I worked the boys’ line and was amused as a few of the boys assembled near me as self-appointed policemen to make sure there were no repeaters in line. A couple of the younger boys crouched beneath the back of the truck and started tugging on my jeans pleading “one more apple please.” I had no extra apples to give them so I tickled their bellies instead. Although it made them laugh, the tickle didn’t come anywhere close to stopping the hunger pains I’m sure they must feel.
Inevitably, we always run out of food before the lines are finished. I’m hoping that this is because many children do still manage to repeat in line and get double their portion rather than the ugly alternative that some kids get no food at all. The bread is always the first to run out. When I worked as a feeder the other day, the first little boy who did not get bread combined humor and philosophy in his reaction when he feigned anger at first, raising his fist and shouting, “What?! No more bread?” followed with a resigned “I guess it’s just not my day to have bread.”
It takes about an hour to distribute all the food. Afterwards, two of the regular volunteers who are trained in first aid inspect and treat the kids who have wounds. In my three visits to the dump, I’ve seen them treat many cuts (mainly on feet), staph infections and head lice. In addition to treatment, they also distribute rubber boots to the children with cut and infected feet as there’s no point treating the cut if the kids are then going to walk around in the waste.
On that first day, I served as a food organizer in the truck. After the food was all distributed, I climbed down from the truck and walked over to the first aid area to watch the children being treated. Within a couple of minutes I felt someone envelope me in a hug from behind. I turned around to find a beautiful, thirteen year old girl who gave me a broad grin and said in a sweet, sing-songy voice, “What’s your name? My name is Sophy.” From that minute on, Sophy did not stop holding onto me in some manner, either grasping my hand, wrapping her arm around my waste or just giving me full on hugs until I left the dump that day. Another older girl, Sopey, was equally affectionate. She also took great interest in my cameras, wanting to actually use the camera, not just have her photo taken.
I took a chance and turned over my Canon Powershot, the little point-and-shoot that I carry with me to make videos. At first she stayed pretty near me and I kept an eye on her and my camera. After a bit though, I got distracted with the other children, hugging them and fulfilling their never-ending requests for photographs. I discovered that “two photo” means they want a portrait of two of them while “one photo” means “please leave everyone else out and only photograph me.” It’s often difficult to take “one photo” or “two photo” as everyone wants their photographs taken and will jump in to be included in the action. In all the chaos and confusion, I lost sight of Sopey who was nowhere to be seen with my camera. I held my breath and hoped for the best.
Sure enough, just before the truck left, I caught sight of her. She had wandered away from the area immediately near the truck but was clearly in “serious photographer” mode, snapping numerous photos of the people and environment that were part of her life. She came and found me and returned the camera, which naturally instilled me with much trust and confidence in her. When I looked at her results on my computer later that night, I was astonished. She was a natural with the camera, creating unique and excellent compositions. A lightbulb went off in my head.
“I want to get a camera for Sopey,” I told Eric. We began to wonder out loud if perhaps some of the other children would take to using cameras as well. What would happen if we put cameras in the hands of more of these kids?
The next day, we bought a used Olympus point-and-shoot in Phnom Pehn’s central market for $45 and took it with us on our next trip to the dump the following day. When we arrived, about twenty kids were playing in and with a small dumpster, using it as a teeter-totter.
We handed the Olympus to Sopey, showed her how to operate it, and she took off again. Some of the other kids saw her shooting with it and asked Eric and I if they could use our point-and-shoots. “Why not?” we thought. This would be a good test run for the project that was already percolating in our brains.
I took photographs of the kids who seemed the most eager to be photographers so that I could remember who they were. When I started to write down their names as well, an interesting thing happened. Children and adults alike all wanted their names to be known. They rushed over to me. Someone started calling me “teacher” and it stuck. Everywhere I turned, I heard “Teacher, my name is ________” and they would watch and wait as I wrote it in my notebook. These people want a voice! They want their names to be known. I choked back my tears.
A number of things amaze me about these kids. Despite their unimaginable living conditions, smiles abound; big smiles that would put the Cheshire Cat to shame. One little girl approached me on the first day and, unprompted, began to sing a beautiful Khmer song. When I took out my video camera, she got a little shy, but in a few minutes, started singing “If you’re happy and you know it clap your hands.” She was shy, but sincere as she sang. That she chose that song to sing with garbage strewn about as her backdrop almost dropped me to my knees.
Despite everything, these kids still have pride. They look me in the eye and ask me how I am, how many brothers and sisters I have, where I’m from and how old I am. They are very polite, most of them offering the volunteers sincere thanks before accepting the first bit of food. They are generous. I’ve already been given a necklace, two bracelets, a flower and a drawing (of food!) from these kids who have nothing. And they’re full of love. At times, I’ve felt like I was wrapped in an octopus of little kid arms. Their hugs and kisses are so excessive, it makes photographing difficult at times. Tough life for me, huh?
But Eric and I both manage to love on them and photograph them. Yesterday, I photographed a little boy whose front teeth are so rotten, they’re mere little nubs of black. One of his eyes is crossed and won’t open completely. His hair is a complete mess and his attempt to flash the ubiquitous “peace sign” that the kids love here was a bit muddled. He managed two fingers on one hand but only got one finger up on the other hand. Nonetheless, he flashed me a big, almost toothless grin. When Eric and I reviewed our photos that night, he noticed a detail I had overlooked. The little boy’s shirt said “Good things come to those who wait.” We laughed hysterically at the paradoxes in the photograph, surprising ourselves at the manner in which we were dealing with the enormous range of emotions that we were feeling. We weren’t so surprised when our hysterics turned to deep, racking sobs.
Cambodia is full of paradoxes and the Stung Meanchey dump is no exception. I photographed two young boys with their arms around each other, posing for a portrait, as sweet as they could possibly be. One of them was wearing a face mask. We’ve noticed many people in Cambodia wearing face masks and have been told that some do it to prevent inhaling the dust that is so thick and prevalent here that it is almost constantly visible in the air. We’re told that other people wear them because they have colds and don’t want to spread their germs. That this little boy who lives in a toxic waste site is concerned about inhaling bad air or spreading cold germs is probably the greatest paradox of the many I’ve seen in my three weeks in this country that’s laid claim to my heart. Although you can’t see the smile on his face, it shows in the eyes of the little mask-wearing boy. The icing on the cake is the pretty purple flower that he’s holding. I can’t imagine where he found it. What, besides bacteria could possibly grow in that contaminated ground? But he posed with it and then gave it to me.
Eric and I both lost sight of all three cameras during our second visit. Yet, just before the truck left, the kids reappeared with them and returned them to us. On our third visit to the dump, we again had a 100% camera return rate.
At this point, we have a good idea which kids are our likely photographers and our plan is this: with the involvement of the children’s families and the school (there’s a school on site at the dump), we will select ten to twenty children and distribute cameras to them to use for set periods of time, shorter at first and then longer as we establish our relationships. When we return to the US, we will exhibit the images created by the children to raise awareness about their situation. We will also offer the images for sale with all proceeds going toward feeding the families, but also providing longer term solutions for their plight.
You can help these kids too! Eric and I will be happy to accept donations which we will put toward camera purchases with excess monies going toward food for the kids. If you are interested in donating for this purpose, please email me at beverly@angledart.com . I am in the process of setting up a bank account where donations can be made online and will be able to provide information soon. If you would prefer to donate money for food through David Fletcher’s organization, you can do so online at www.bogieandbacall-cambodia.com.

Sopey doesn't talk so we don't know where she took this photo of a man near the dump (photo by Sopey)
To date, I have made two videos of the kids at Stung Meanchey dump. To see them, click here for Video 1 and herehere for Video 2.
I have added two sets to my collection of photographs in the “Photos of Her Adventure” page of my blog. Within that collection, you can now choose to see photos of my trip, photos of the kids and photos taken by the kids.
3 commentsAn Abundance of People, Experiences and Things for Which I’m Grateful
This is the first Thanksgiving I’ve ever spent away from my family. I won’t be home for Christmas either and my birthday is next week. As I planned this trip, I wondered how I would feel as these holidays rolled around given what a monumental part of my life family is. It seems that the answer is this: I miss my family tremendously, but I miss them just as much everyday; not just because it’s Thanksgiving.
It doesn’t FEEL like Thanksgiving Day to me. Maybe that’s because it’s a sweltering 85 degrees in Phnom Penh (and somehow, 85 degrees here feels much more like 95 so it really can be sweltering). The autumn season which signals fall and all the subsequent holidays doesn’t exist in Cambodia so perhaps that’s the reason I’m not in “holiday mode.” I haven’t observed Mom cooking and baking for a week, meticulously labeling all the dishes with their identity, cooking time and temperature in preparation for her orgranized-beyond-imagination Thanksgiving Day which always makes me feel like I should color coordinate my sock drawer. Along the same lines, I haven’t feasted on the smells of Mom’s pumpkin pies baking in the oven or her amazing one-of-a-kind yeast rolls which pull me out of bed by the nose on Thanksgiving morning. And most importantly, I’m not at home swapping stories, playing games and watching movies with my parents, my brother and his darling fiance. So in the absence of all these signals telling my senses that it’s Thanksgiving Day, well, it’s just not.
The upside of not feeling like it’s Thanksgiving is that I’m not pining for my family any more than I do any other day. And the downside to not recognizing that it’s Thanksgiving is …. well, I don’t think there is a downside. During this amazing trip, my heart has been swollen to the point of bursting with appreciation every morning as I wake up. So even though I don’t FEEL like it’s Thanksgiving Day, I still am counting the many many many many people and experiences for which I’m thankful and the multitude of ways in which I’m blessed. It’s impossible for me not to feel thankful each day, traveling long-term as I have been, fulfilling my dreams, exceeding my own expectations of what I would find and just enjoying the hell out of this (hopefully not) once-in-a-lifetime experience. So maybe it’s because I feel abundantly blessed and thankful each day that I don’t need for today to be Thanksgiving Day.
1 commentThai Puppetry in Bangkok
After returning from the floating markets in Damnoen Saduak, I headed back to Bangkok to meet my friend, Steve, who flew from the US to Thailand for a brief Southeast Asian vacation and a visit. We spent the next four days navigating Bangkok, spending more time in traffic than we did actually touring. Or perhaps being stuck in Bangkok traffic IS touring Bangkok.
On our first morning in Bangkok, we were approached over breakfast at our hotel by a Thai woman who had small, anxious looking sparrows trapped in wooden cages. She was selling them so that people could release them for good luck or to make merit. Most of the cages were about ten inches cubed and held about 5 birds each. Although the cages were small and the birds understandably uneasy, each bird had enough room to flit around inside its cage.
The woman also had one slightly larger cage into which she had stuffed what seemed to be over fifty little sparrows. There were so many birds in the cage that, not only did they not have room to move around inside, they were smashed on top of each other, suffocating the ones on the bottom. In retrospect, when she proposed to sell me a cage to release the birds, I wish that I had grabbed the big cage, scolded her for mistreating the birds and let them go without giving her a single baht. For some reason though, despite being horrified at her cruelty to the tiny birds, Steve and I played the game and bought the cage for 400 baht. We both marveled that in doing so, we were rewarding bad behavior and probably encouraging her not only to capture more birds, but to cram them in like sardines as well. But at least for the moment, the birds we bought were alive and now free. To see a video of us releasing the birds, click here.
Our time in Bangkok seemed to be dominated by animals. After releasing the birds, we headed to Queen Saovabha Memorial Institute and Snake Farm. At this particular farm, trained snake handlers extract venom from Thailand’s numerous poisonous snakes to make anti-venom to treat snake bites out in the provinces. In addition, the farm also offered snake shows which Steve and I attended out of curiosity. We got a bit lost in the city and ended up arriving at the farm just before the show started. The small concrete stands were already full of spectators so we joined two head-shaven nuns in white robes in the “standing room only” section.
Steve was thoughtful enough to invite the nuns to stand in front of us as they were much shorter than he was … at which point a funny thing happened. About fifteen Thai school girls all dressed in their neatly pressed uniforms spotted the nuns. The girls got up out of their front-and-center seats and walked down to where we were standing, indicating that the nuns should take their seats. “How odd!” I thought. Why did ALL of the girls get up when there were only two nuns? Then one of the girls tapped me on the shoulder and indicated that Steve and I and a few other tourists who got to the show late should also take seats in the stands. We marveled at how polite and thoughtful the girls were and happily took them up on their offer. To see a video of the snake show, click here.
We also spent time roaming through Chinatown, tasting innumerable foods in the streets and checking out an interesting amulet market where I found many supplies for my mixed media artwork. The highlight of Bangkok for me, however, was the Thai Puppet Theater.
According to the program distributed by the theater, there are three types of Thai theatrical puppetry: khon, the most sophisticated performs only the Ramakian (the Thai version of the Indian Ramayana epic); lakorn is less sophisticated performing all other classics of Thai drama while likay, the least sophisticated, performs only common dramas. We were treated to a performance of the Birth of Ganesha which I believe fell into the khon category and were thrilled with what we saw.
Theatrical puppetry is a very intricate and complicated performance art. Three puppeteers, each khon, lakorn or likay dancers in their own right, are required to manipulate a single puppet. They appear onstage with the puppet and use highly stylized and synchronous dance-like movements so that they appear not only to operate the puppet, but as a shadow-like extension of it. Each puppeteer wore black costumes with red sashes around their wastes. Their pants looked to actually be a skirt with fold of cloth that came up loosely between the legs in the fashion of a diaper, but which was actually quite elegant in appearance. I loved watching the puppeteers’ feet as they continually mimicked the same action made by the puppet. Their toes were often curled up and every movement was perfectly synchronized. They were exquisite to watch. It was no surprise to me to learn that this particular troupe are recognized masters in their art having won Best Performance (2008) and Best Traditional Performance (2006) at the World Festival of Puppet Art in Prague.
In addition to the talented puppeteers orchestrating the theater, the puppets themselves were absolutely stunning. They were approximately three feet tall with exceedingly ornate costumes and elaborate features. Their wooden bodies were highly articulated allowing the puppeteers to create subtle as well as dramatic movements that seemed very life-like. The story was accompanied by a very talented traditional Thai orchestra with classical singing.
Before the show began, as is the custom in Thailand, the national anthem was played and the entire audience stood. Throughout the anthem, a slideshow was projected with images of the King as a baby, growing up, helping people and then as an older, very regal-looking man. After the national anthem and slideshow, the musicians, narrators and singers offered a prayer explaining that it’s traditional in Thailand before every art performance to perform a ceremony to give thanks to the teachers of that art. During that small ceremony, the performers lit incense, said prayers and played some reverent sounding music.
The orchestra utilized very unique instruments. Each piece looked ancient, elaborate and exotic. Oversized xylophones curved up into a smile. An instrument resembling a flute was wider and bowed out at both ends. The sounds created by these odd-looking instruments were as exotic as the pieces creating them.
The story of Birth of Ganesha, although told/sung in Thai, was translated in English projected on either side of the stage. That story as presented by the Puppet Theater goes like this: Isuan, a senior God, was mourning the death of Satee, his wife/consort and was incapacitated with grief. Taraka, a senior demon, decided to take advantage of Isuan’s present state in an effort to take over the universe. Taraka asked Brahma, god of everything, to make him invincible except to Isuan’s son, who was as yet not only unborn, but unconceived as well. For some reason (perhaps so we could enjoy the story?), Brahma granted the demon’s wish.
The demons, led by Taraka, invaded heaven. My jaw dropped when I read the next English translation of the action: “The gods were unable to defend heaven and fled.” “What a fascinating concept!” I thought.
Upon fleeing heaven, Isuan and several lesser gods went to see Brahma about the demon invasion of heaven (In the play, Brahma appeared to me to be in a place that looked like heaven. Were there two heavens? Where was Brahma located anyway?) Brahma’s solution was love. He rescued Isuan from his incapacitated state by making him fall in love with Uma, a deity re-incarnation of Isuan’s late wife, Satee.
Shortly after their marriage, Isuan went away on retreat leaving his new bride, Uma, with a five-pointed spear. While Isuan was gone on retreat, the demons invaded heaven again and Uma retreated to her room to pray to Kongka, the goddess of the waters. As she prayed, a child formed “from the perspiration of her body.” The enactment of this particular part of the story was spectacularly beautiful. It was all portrayed in silhouette within a soft light that appeared to be a protective bubble, reminiscent of a womb. A small spot of bright light appeared in the softly lit womb and became larger and larger until it finally became a child. The child and Uma were in the womb like bubble together. I loved the imagery.
The next projected English translation was, “In this way, she had a child - a very large child.” I laughed to myself at the stilted way this was put. It seems that Kumarn, Uma’s son was about 5 years old when he was born. Shortly after his birth, Uma gave Kumarn the spear given to her by Isuan and told him to the guard the palace.
Eventually, Isuan returned from his retreat and tried to enter the palace but was impeded by Kumarn. Neither Isuan or Kumarn knew the other’s identity. Isuan became furious at the impudent boy who would not let him pass into his own castle and chopped off the boys’ head. It seemed to me that Isuan might need to consider some anger management classes.
Uma discovered what happened and naturally grieved. Her grief became anger and she turned into a monster. Literally. Not only did her appearance change at this point in the story, but her name changed as well to Kalee. Kalee was large, ugly, very black with huge white eyes and four arms. Her hair was wild. She looked very menacing indeed. Kalee scolded Isuan telling him that he had killed their son.
Isuan’s response to this was interesting. He ordered his servant to go out and cut the head off the first animal he found lying in a westward direction. We audience members saw the servant tromp off into the woods and a few seconds later heard the sound of a poor elephant trumpeting. The servant returned with the elephant head which was placed on boy’s neck. While Kalee changed back to Uma upon her son’s resurrection, her son’s identity changed as well: he was now known as Ganesha.
In the meantime, the demons had still been running around heaven creating havoc so Isuan sent his son to deal with them. (I took great interest in noting the narrative elements common to Ganesha’s story and the Christian story of Jesus regarding the death of a son of god, his resurrection and the concept of the father/god sending his son to do battle with evil.) In a great battle, Ganesha kills Taraka and becomes a great god himself.
The entire performance was Broadway quality. After the play was over, unlike on Broadway, instead of the cast taking a bow, they disappeared backstage. The men who were voices of gods in the production lit some incense, said some quiet prayers and also walked out without taking a bow. Then the entire audience walked down toward the stage and got in single file line to pray. One by one, they pressed their hands together in front and held them to their forehead, wafted smoke from the incense sticks toward them as though washing their faces in the smoke. After saying a prayer, each audience member rang a bell and then silently filed out the side door. The entire evening was lovely and fascinating.
Although the quality of the production was superb, tickets were only $25 (900 baht) each. Sadly, there were only 30 to 40 people in the audience to experience this exquisite performance. Steve and I both commented that it was a great shame that the theater wasn’t completely packed for such an amazing and successful work of art. We were delighted, however, that we had stumbled upon it and had experienced such amazing levels of puppet mastery.
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If you’re in Bangkok, I would highly recommend attending the Joe Louis Puppet Theater. They have performances every night beginning at 8:00 pm with a documentary on Thai puppetry from 7:30 to 8:00. The theater is located off Rama IV Road behind the Suan Lum Night Bazaar. Their website is www.thaipuppet.com. Tickets are 900 baht per person.
No commentsExperiencing Thailand’s Infamous Floating Market, Damnoen Saduak
After much to do getting through Bangkok, I arrived in Damnoen Saduak, home of Thailand’s infamous floating market, in the evening. I stayed at a place called The Little Bird Hotel. It seemed that I was the only traveler staying there and between the deserted feeling and the 1950’s look, it reminded me of the hotel from the movie “The Shining.” It was a comfortable, air-conditioned mosquito-free sleep, however, so I was well-rested for my market tour the following morning.
I arranged to hire a boat through the hotel to ferry me through the market place. Captain C, as he introduced himself, greeted me at my hotel at 6:45am and walked me to his boat. We started our tour through the market at 7 am which seemed a very good time. By 8:30, most boats passing through canals were filled with tourists instead of vendors so it was definitely best to get there early.
The market was a series of narrow canals lined on either side with vendors selling food, souvenirs and clothes from fixed dock platforms. By 8:30, many vendors in their long, narrow boats had essentially moored up in front of these fixed platforms, making the already narrow canals even more narrow. At 7 am, however, many of the boats on their way to moor up were still paddling through the canals. The boatsmen and women all greeted each other and me as well. The feeling was one of camaraderie, locals chatting among friends. There was a palpable shift in this mood as the morning drew on. Even as early as 8:30, it seemed that the vendors moods transformed from a state of relaxation to one of virtually hunkering down to weather the tourist storm. Clearly, I much preferred the early morning atmosphere.
The long narrow boats used by many vendors were clearly the “star attraction” at the market. At least that was clear to me. Although friendly, “Captain C” had a horrible sense of what I wanted to see. In areas of the market where there were many vendors selling fruits, veggies and flowers where I could spend hours snapping away, he zipped our boat on through. The tough thing about photographing under those conditions is that all your subjects are constantly moving. Not only are the people moving which is always tricky to shoot, but the boats themselves are moving so fantastic compositions come and go in fractions of a second. I didn’t expect Captain C to be aware of the “rule of thirds,” but I had hoped that he would recognize my interest in photographing people and not shopping given the plethora of photo gear strapped around my waist and slung over my shoulders. Alas, he wasn’t attuned to these details so we dawdled by tacky souvenir shops and whizzed through the spectacular stuff until I told him I didn’t want to buy anything. The whizzing still continued but we resolved that toward the end the more I motioned with my hand “slow down, slow down.”
The people were very friendly and easily impressed with my simple ability to say “Hello. How are you?” in Thai. Often they would mistake that for an ability to speak Thai fluently and would chatter away at me until I told them (also in Thai) “I’m sorry. I don’t understand. I only speak a little Thai.” The fact that I said even that in Thai affirmed their conviction that I spoke Thai fluently so they praised me more in Thai and chatted even faster. Nonetheless, that little bit of language seemed to provide an inroads with these people and garnered additional smiles and feelings of welcome which I appreciated.
The markets themselves were fantastic. Although there were a number of vendors selling plastic tchotchskies for tourists to take home to the dog sitter, there were an equal number of vendors whose market was primarily the local Thais. These sold fruit, flowers, soup, fish and breakfast items.
Some of the vendors were mobile all morning long, making their rounds to sell their food and flowers. I admired the talented and graceful way the Thai vendors manuevered their boats through the water. One old man who was selling hot coconut pancakes even cooked as he paddled. An even older grandmotherly-looking woman paddled a much smaller boat than the vendors. It closely resembled the tiny white water kayaks used for playboating, only made of old wood. Granny was the Thai canal version of the Little Old Lady from Pasadena as she zipped in and out among the larger boats. I wouldn’t have been a bit surprised to see her do a cartwheel with her boat. They were all truly most impressive.
The floating markets are all about the pictures … and the food. I enjoyed some delicious food. Tiny dollar size coconut pancakes, sweet melt-in-your-mouth mango and sticky rice, some spicy tom yam noodle soup, and many more munchies than I can possibly remember. As more boats moored up on the sides of the canals, I noticed several of the vendors whose boats were caught in between others would pass their wares out to customers via buckets on long poles and collected their money the same way.
All in all, It was a lovely day and well worth the hassle of traveling through Bangkok to experience this unique event.
Unfortunately, there’s not nearly enough room here for all the photos I took so I invite you to see some more in my photo gallery page of this blog.To see a video of my floating market experience, click here.
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If you want to visit the market, I would suggest getting to Damnoen Saduak the evening before as most morning buses from Bangkok don’t arrive until 8:30 when the best action has passed. Stay at either Little Bird Hotel (just tell your bus driver “Nuc Noy Hotel” and he’ll practically drop you at their door. Prices are 250 Baht fan/ 350 Baht aircon) or the very scenic P Guesthouse which is actually on the main canal (from the main bridge, walk down the left side of the canal about 200 meters) Rooms there are 300 Baht per person).
If you make it a very early morning and start walking to the market at 6 am, you’ll be rewarded by seeing monks in their tiny wooden boats collecting morning alms at the houses that line the canals. Turn left at the main canal in the market area (it will be obvious) and have a little breakfast canalside while you watch the market start to wake up. You can hire a boat to paddle you around the neighborhood of canals that make up the market for 200-300 baht per hour. I would recommend waiting until 7 am or even 7:30 to actually start your boat tour, however, as there’s not much action outside the main canal until that time.
1 commentBangkok Rant
I hate Bangkok. Well, that’s not quite fair. That’s an overly broad statement and I’ve really not even spent time in Bangkok. To be more accurate, I hate navigating through Bangkok on the public transportation system. The train stations do not “intersect” with the bus stations. Nor do the skytrain or subway stations. None of them cover the whole city, yet they don’t connect with each other.
Twice now in cavorting around the country, I’ve been forced to go through Bangkok to connect to my ultimate destination. In general, traveling by bus in Thailand is easy, safe, relatively quick (except for that Chiang Mai to Bangkok stint which I will avoid like the plague in the future), pleasant and cheap. A tour hour trip on an airconditioned bus costs less than $2. Even the ten hour bus trip from hell (which was only hellish because of the length and the overnight aspect) cost only $20. When you pull into a station, if you’re connecting to another place, you simply look for the sign of your destination, walk up to that line and buy a ticket. Easy as pie. Except when you hit Bangkok.
Worse than the heat which smacks you in the face as you emerge from your connecting bus are taxi and tuk tuk drivers who assault you with the ubiquitous seemingly helpful question “Where you go now?” The first time, I assumed they WERE trying to help me and TOLD them where I wanted to go. In that situation, Bangkok was only a connecting point for me with my destination at least two hours away. Without batting an eye, they tried to convince me to take a taxi all the way there. “What? Are you kidding? Do you think I’m made of money?” I would think each time. Then quickly answered myself “Oh yes, you actually DO.”
Bangkok has three bus terminals, each serving different parts of the country. It’s not uncommon (in fact, it seems to occur frequently) for the “leg 1” bus to arrive in one station while the connecting bus leaves from another station. The stations are not close to each other (certainly not walking distance) and they’re not linked by subway, train or skytrain. Even if you’re lucky enough that your connecting bus departs from the station at which you were actually deposited, the obvious lines to buy tickets that are ever-present in other smaller stations don’t stand out in Bangkok … BECAUSE THEY’RE NOT THERE! Neither is an information stand so an unwitting, ignorant traveler like myself is left at the mercy of the piranha taxi and tuk tuk drivers.
In order to survive the Bangkok transit system … well, I should limit this comment to just the bus system since I haven’t actually tried to negotiate the others yet … I can’t get to them! In order to survive the Bangkok bus system, you have to be tough AND know what you’re doing. I can visualize myself breezing by the taxi drivers, ignoring all their “Where you go now?” questions that are merely bait. But to do this, I have to know where to breeze to … and in that department, I’m at a loss.
My Lonely Planet guidebook is no help. They’ve written a mere paragraph basically advising you that there are three bus stations, but don’t provide essential helpful tips which I learned on my own … painfully. The Bangkok transportation system and how to navigate between the various branches requires more than a paragraph! I’ve written a whole page on it already … and I’ve only bitched about it (which needs to be done), but you still don’t know how to navigate it!
So, due to my lack of experience and my crappy guidebook, I alighted from my Ayuthaya bus at Bangkok’s Northern bus terminal, Mochit, with little clue what my next step was. In another section of my guidebook that could also use a bit more roughing out, the writers indicated that I could buy a ticket at Mochit to go to Damnoen Saduak, home of the famous floating markets and my next destination. I knew for certain that these tickets were sold at the Southern bus terminal, but was hoping I could just depart from this station and save the hassle and unwanted education of transferring between stations. I was looking first for the ticket booths and when I couldn’t find them, for an information booth. Both proved elusive.
The sharks saw that I didn’t have a clue and circled. “Where you go lady?” they chorused together. From my previous experience, I knew better than to tell them. I asked what I thought was a safe question, “Where do they sell the bus tickets?” “You want to take a taxi? I take you.” They each vied. “No, I don’t want taxi. (I find when I travel that my English becomes as bad as the person’s I’m speaking with. I now drop articles on a regular basis). Where do they sell bus tickets?”
“Depends where you go. Where you go lady?” Damn. If it depended where I went, then I had to tell them … or drag my heavy bags around trying to figure it out on my own. Note: although I’m still traveling with only carryon luggage, that luggage contains my heavy 17” laptop, photo gear and, quite regrettably, my tripod which I’ve used all of two times. So my bags are compact, but they still rip my shoulders apart. Shoulder ripping leads to bad decision making in my experience.
“I’m going to Damnoen Saduak,” I finally relented. As expected, “I drive you there lady. Only 2000 baht.” “I take you for 1500.” Thanks for the discount, buddy. The bus ticket cost 85 baht. “No, I don’t want you to drive me 250 km. Can you please just point me to where I buy a bus ticket?”
“You have to go to South bus terminal. No Damnoen Saduak here.” “But my guidebook says …” I trailed off pathetically. If I could just figure out where to buy the tickets, I could see for myself whether this transfer was necessary. But the ticket sales posts weren’t obvious to me; even the direction in which I should walk in order to look for them seemed hidden. Ripping shoulders and persistant piranha were winning out.
“Ok. How much to drive me to the Southern terminal?” I asked. Still not convinced they couldn’t get a windfall out of this wide-eyed traveler, the guys kept lobbying for the long distance trip. I was in no mood for this. “South terminal or I’m going to find another taxi,” I threatened. “Ok lady. I have meter taxi. Should be about 150 baht by meter.” In Bangkok, all taxis have meters. The drivers prefer not to use them, however, usually overcharging by two to three times what the metered rate would be.
“Fine. Metered taxi ok. Let’s go.” I surrendered. I dragged my bags for about a block and arrived in front of the man’s tuk tuk. Now a tuk tuk is not the same as a taxi. It has no meter and the drivers typically make unscheduled stops at “my friend’s jewelry shop for a fabulous one day sale.” This tuk tuk driver now upped the charge to 300 baht to drive me to the South terminal. I was tired, my shoulders ached and I was pissed. I hate being lied to. I turned on my heel and walked away back in the direction from which I had come.
Finally, I saw a chink in the armor of one of the drivers who apparently had witnessed it all. “Lady, I’ll show you how you can buy a 40 baht ticket to the Southern bus terminal if you’ll give me 20 baht for showing you.” Ok, maybe not a chink. Maybe just a teensy weensy thought of a dent in the armor. I probably didn’t sound as grateful as I felt. I likely would have if he hadn’t insisted that I pay him for the knowledge … and would likely have given him more than 20 baht for his kindness. But I suppose however you get it, knowledge is knowledge. We struck a deal.
He grabbed one of my bags (ah! now THAT was worth 200 baht!) and walked me to a spot ten feet from where I initially stood before the lying tuk tuk driver had lured me away. There was a stand where a lady sold tickets for 35 baht. Delivery to the Southern bus terminal was available via minivan. (Note to Lonely Planet: this would have been REALLY HELPFUL TO KNOW!!!!)
The pseudo-sympathetic man had taught me to fish. Now I knew how to do it on my own for any future trips that required station transfers. My energy surged again slightly. I would now be able to glide past the oppressive taxi and tuk tuk drivers and sail effortlessly between stations. Hmmm … but what would I do if I was actually ever “lucky” enough to connect out of the station I arrived at? Well, hopefully (and doubtfully) that will ever happen. But if it does, maybe I can just pay someone 20 baht for that piece of knowledge as well.
No commentsHow to Get Your Kids to Eat Veggies
In the morning on my second day in Ayuthaya, I rented a bicycle from the Baan Lotus Guesthouse (time for a little exercise) and struck out to tour the city. The bicycle felt flimsy underneath me after having driven motorbikes the past three months.
Because of the heat, my plan was to visit a couple of temple ruins in the morning, return to the guesthouse around lunchtime for a cold refreshing shower and a nap, spend the afternoon writing and then go temple hopping again around sunset. But plans are made to be changed and that’s exactly what I did.
The day was gorgeous. The skies were bright blue, the first I’d seen of those in a while, I guess because of the rainy season being so drawn out. I had read about a temple, Wat Phra Mahathat, where a statue of Buddha had been enveloped over time by the roots of a tree such that the tree appeared to be cradling Buddha’s head. That temple was closest to Baan Lotus so I headed for that one first. On my way, I got distracted by some fabulous looking ruins at another temple and ended up spending an hour at Wat Ratburana, a temple not even in my list of “wats to see.”
Wat Ratburana was built in the 15th century by a king on the cremation site of his two elder brothers who died fighting each other for rights to assume the throne. I found the architecture fascinating, the colorful history was icing on the proverbial cake. The initial thing that caught my eye was a tall, corncob shaped tower made of multicolored bricks. I later learned that the tower is called a prang and is a style used by the Khmer throughout Cambodia. I saw the prang through the door of a crumbling wall … inviting my curiosity to peek behind the door and find other forgotten treasures.
Through the door and behind the wall, I found blocks of stone that formed very abstract bodies reminiscent of Picassos cubist people. At first, I mistook the block people for armies. Upon reflection, I think perhaps they were intended to be Buddhas.
Next on the list was Wat Phra Mahathat. I had read that Thais view the intermingling of sacred images with nature to be very auspicious, making this particular temple very popular with merit makers. This particular Sunday was no exception. It seemed that every Thai in Bangkok had made a day trip to Ayuthaya just to see Buddha embraced by a tree. Five large tour buses were parked in the temple’s lot and two more were pulling in when I arrived. From a distance, I could see at least thirty people thronging around what I figured had to be the infamous Buddha statue. I turned my bike around and headed out, deciding I would visit the temple later rather than compete with the merit makers for views of the Buddha.
On my way to the third temple on my list, I came across an elephant show. I was so glad I was not traveling in an organized tour and had the freedom to stop and watch. Changing plans on a moment’s notice appeals to some side of me that must have ADHD. So I stopped and watched the elephant circus and then walked across the street and grabbed some lunch at the local market.
So many books on travel health warn travelers not to eat from street stalls. Clearly those authors have never been to Thailand. Food stalls in the street are a way of life for the locals here. Not only is the food delicious, it’s incredibly cheap. For some reason, most Thai people do not have kitchens in their homes so they eat every meal out. The street stalls, which usually conglomerate together to form a sort of outdoor food court, seem to be the preferred dining destinations for many Thais. Generally the food is fresh and cooked right in front of you. In 6 weeks of eating this way, I’ve only had a couple of incidents of upset tummy and I get those at home on occasion as well so I figure … mai pen rai.
This day, I met a sweet couple who were making rotis and matabas. Rotis are a fried dough-based dessert that can be served plain (which means with chocolate sauce and sweetened condensed milk), stuffed with egg or stuffed with banana (in either case, you still get chocolate sauce and sweetened condensed milk). Matabas start with the same crepe-like base and are filled with meat, veggies or a combination. Anyway you serve them, they are delicious. The couple was very amused when I told them so in Thai. I guess Thais aren’t accumstomed to foreigners (farang) speaking any Thai because when I say the smallest thing (delicious, how are you, nice to meet you), they giggle, give me the thumbs up and tell me I speak Thai very well. We both end up amused at the other so it’s good entertainment all around.
After my mataba/roti lunch, I visited Wat Chaiwatthanarum, the temple that made me salivate for sunset shots the previous day but which was off limits from the river side because of the high water. I rode my rickety bike across the island and over the bridge to the other side of the river to get there. I noticed on my way there how much the temperature had risen. The sun which had turned the skies blue was beating down on my shoulders. Just this wat, I promised myself. Then you can go home and cool off until sunset. (Traveling alone as I do, it’s a common occurrence that I find myself talking to myself. Mai pen rai.)
I could tell this was a popular wat for tourists to visit, not because of the tour buses which were thankfully absent, but because of the number of souvenir stalls. When I mention tourists, I should clarify that I primarily mean Thai tourists. There are a decent number of farang that make it to Ayuthaya and of course they hit the major tourist spots, but the Thai tourists outnumber the farang visitors by far.
Although Wat C was not exactly swarming with tourists of any flavor, there were enough that for almost every photograph I wanted to take, I had to wait about five minutes for the various tourists to get out of the way. Definitely an exercise in patience. But it was worth it. Of all the temples I visited that day and the previous, Wat C definitely tops my list. In the previous temples, it had appeared merely that the Buddha statues that were dismembered may have become so in the fires that I understand burned through all wats. In Wat C, it became quite clear that the dismemberment was not accidental or the result of fire. These statues had all been deliberately decapitated. Only about five of the hundred plus Buddhas retained their heads. Strangely, even without their heads, (and perhaps even BECAUSE they were without heads) these statues compelled my attention. They felt alive as if they were not made out of stone. I can’t explain the feeling I had, but if the Burmese intended to kill the spirit of Buddha when they beheaded the statues, they failed miserably.
I spent over an hour wandering among the ruins. I was mesmerized by the statues and photographed them over and over, coming close to filling my 8GB memory card (that’s about 500 photos for you non-shutter-geeks). But the heat finally got to me and it was time to go.
As I rode my bike back toward Baan Lotus, I passed a store that had hundreds of brightly colored rooster statues outside ranging from 5 inches to twenty feet tall. I chuckled to myself and tried to recall some funny story I had read at some point about a Thai king redeeming his reputation by winning a cock fight, but it was too hot for my brain to work. I supposed though that the story was behind all the rooster souvenirs although I couldn’t imagine someone being a big enough fan of that king or that story to want a one story rooster sitting in their front yard. I was too hot to think, but not to photograph so I snapped a couple shots of the giant chickens.
I was about to hop back on my bike when I noticed that the shop next door to the rooster store sold religious supplies (starter kits for monks-in-training as well as various statues for people to put around their homes and in their spirit houses). I had seen some small plastic characters from the Ramayana narrative at some temples and spirit houses and was on the lookout to buy some to incorporate in my artwork. I was already stopped so … why not?
Before I could just browse for myself, the woman running the store stepped in my path, smiling, and tried to be helpful. I’ve found of course that very few Thais speak English unless they’re somehow engaged in the tourist industry. In such a case, it’s easier if I just look for myself rather than try to convey what I want. But she wanted to play the game … and she had an oscillating floor fan! So I enjoyed the nice breeze while asking her (first in English, just in case, then in my own invented brand of sign language) if she had any Ramayana characters.
Ramayana is a classic Indian epic that I understand is a major thread in the Hindu religion. I don’t know exactly how Hinduism and Buddhism relate to each other, but I do know that the Thai form of Buddhism has retold the tale of Ramayana and incorporated it into their religion. So although the word “character” might not translate directly, I figured Ramayana would, particularly to a woman running a shop selling religious articles and figures. Of course, I would also have thought someone running a hotel who saw a farang pull a motorbike full of luggage into their parking lot would also figure that the farang might be interested in a hotel room. In both cases, I was wrong.
The woman called her teenage son to help. Apparently he was the English speaking expert in the family. Ramayana didn’t translate to him either. Maybe I was saying it wrong. So I just browsed and found some of the characters myself. “Ramayana,” I said. “Oh! Ramayana!” he exclaimed, pronouncing it exactly the same way I did. With a good sense of humor, travel and cultural exchanges can be constantly entertaining.
These figures were much larger than what I was looking for so I said the word for little and shrunk my fingers down. “You want smaller,” he said. “How big you want?” I showed him with my fingers: about 2 inches tall. He disappeared. I guessed he went to the back to check their stock. A couple minutes later he returned, looked me in the eye and flashed his motorbike keys at me. He gave no indication how long he would be gone, but I took that communication to mean “Wait here. I’m going to get them for you.”
The figures really weren’t all that important to me. I had just come into the store on a whim since my bike was already stopped right in front of it. The son left in such a hurry, I didn’t have time to tell him, no, never mind. So I waited. And waited. And waited. I waited for 30 minutes. During that time, I bought a cold water from his mother and drank it. She had brought out a little stool and placed it in front of the fan for me. For the remaining 25 minutes, she and I just smiled at each other. I was thoroughly refreshed, but I couldn’t stand waiting there any longer. I tried to ask whether her son was coming back in about ten different ways, but just managed to confuse the poor woman. Finally, a smile and “mai pen rai” was all I could offer. “Ok, bye” she said casually as if she wasn’t sure why I had been sitting in her store all this time anyway. I laughed to myself as I walked back to my bike. Had I misinterpreted? Had I really been waiting for nothing or had her son gone to fetch some small Ramayana characters for me? I’ll never know. I had to giggle trying to imagine what the mother must have thought of this apparently insane white woman plopped in the middle of her store for half an hour. Either way, she had been very kind to me. If her son hadn’t implied I should wait, then the woman was a saint.
Before invading the woman’s store, I had been headed for a cool shower at my guesthouse. After sitting in front of the fan for 30 minutes and drinking some water, I wasn’t quite so wilted so when I saw a sign for Wat Phra Mahathat, the one with Buddha in the tree, I made a detour and followed it. The heat was so bad that even the short ride to the Wat made me question whether I’d made the right call. But I was there so I went in. On my way I passed an ice cream vendor and immediately promised myself (and the pushy vendor) a sweet reward when I finished viewing the temple.
I have to admit that Buddha entertwined with the tree roots was very cool. Unfortunately, the heat made everything else pass by in a blur. Or perhaps I was “watted out.” For whatever reason, after seeing the interaction of nature and religion, I became a very lazy photographer. Time to go.
When I was at the elephant camp back in Pai, I noticed that the elephants trudged along for most of the elephant ride (or “elephant carry” from their perspective) but that toward the end of the ride/carry, as we approached the river, they almost began to trot. I felt like those elephants as I hurried back toward the pushy ice cream vendor. We were both about to be very happy.
I had her in my sight, but she started wheeling her cart out of the parking lot. No, wait! I shouted inside my head. I told you I would come back! I trotted faster and caught her halfway out the parking lot. Now I REALLY wanted that ice cream. She dished me up some delicious looking coconut ice cream in a cup. It was the homemade kind that has a little more ice mixed in. She sprinkled peanuts on the top (I think Thais love peanuts on everything) and handed me a spoon. I paid her, found the nearest trash can and scraped the peanuts off. Not in the mood for them that day.
Now that I could see the ice cream, I was surprised to find what looked like a kernel of corn in my treat. I picked it out with the spoon. Yep, corn. Hmmmm… that’s a first. And then I spotted some diced up green vegetables in my creamy dessert as well. I nibbled on a few. There was little flavor to them because they were frozen so they didn’t interfere with the taste of the ice cream. So of course I ate the whole thing, corn, green veggies and all and concluded that I had stumbled on the most brilliant way for parents to get their kids to eat their veggies: simply take them sightseeing in the hot sun all day and then treat them to ice cream laced with this nutritional goodness. They’ll be so hot and thankful for the treat, the veggies will go down without the slightest complaint. At least that’s how I, as a naive non-parent, viewed the situation.
There were more temples on my list of sights to see, but I was hot, tired and “watted out” so i biked “home.” Back at the guesthouse, I took a refreshing cold shower and relaxed. That evening, I hit the night market for a meal. I always find it interesting to go to places that exist for the local population rather than for the farang. Not only do I meet more locals this way, I get a better taste of what life is really like in their country.
This particular evening was no exception. After I finished my dinner, I wandered through the market and came across some strange version of a snake show. Naturally, the man was speaking entirely in Thai so I was relying completely on his showmanship to understand what was going on. At first he was really good, demonstrating a big box and acting really scared to open it. He had a mini Buddhist shrine set up on top of the box to which he directed a dramatic prayer before opening the box. When he did open the box, he pulled out a big snake and set it on the ground. One of the food vendors was sitting next to me watching the show. When I was engrossed in the snakeman’s show, she tickled the back of my leg with my saraong trying to scare me. We both got a good chuckle out of it.
But from that point, the snake man’s show dragged on and on. I told my prankster friend “more snakes, less talk” to which she giggled although I don’t think she understood what I was saying. For all I know, it was a sales presentation for healing snake oil but the man just talked and talked and talked and we didn’t see many more snakes. So I headed home.
That night, I read an interesting article. According to the article, on the road toward one of the local wats, vendors sold live fish, eels and other critters that devout Buddhists would buy to release into the river for good luck and to make merit. It sounded like an interesting experience and opportunity. And doesn’t everyone always need a little good luck?
Before I left town the next day, I hired mini-songteoaw (kind of a cross between a tuk tuk and a song-teaow) and headed toward Wat Phananchoeng (aka “Buddha Visits Las Vegas”) to release some fish for good luck. Sure enough, I came across a vendor selling plastic bags with eels, several kinds of fish, turtles, snails. The turtles and snails looked content in their bags and buckets and eels weren’t really my thing that day. So I chose three bags of fish that looked the most frantic to get out and paid the lady 100 baht (about $3) for my future good luck. Both the fish seller and my songteaow driver were amused as I made the purchase. The vendor gave me a prayer card along with fish. Of course it was written entirely in beautiful Thai squiggles which were illegible to my untaught eye.
When we got to the Wat, I walked to the river, fish in hand, and stood with what I’m sure was a “what now?” look on my face. A chubby Thai man must have seen that I had no idea what I was doing and stepped up to assist. He introduced himself to me as Ot (which I knew to mean “little frog” because that was the name of “my” elephant in Pai) and authoritatively grabbed me by the hand and led me and my fish to a boat. He told me that if released the fish by the dock, big fish were there waiting and would just eat them. “No good luck for you!” he cautioned. So with Ot’s guidance, I hopped on a boat and headed upstream away from the docks to the middle of the river. Ot read the prayer card that the fish vendor had given to me in Thai and had me repeat each line. Even with his coaching, I doubt I got it all right, but I figured Buddha would understand.
I asked Ot to photograph “the release.” He’s apparently as much of a shutter bug as I am. Once I turned the camera over to him, it was difficult to get back. He not only photographed all three releases of the happy fish (I did one bag at a time), he snapped away as I prepared to release each bag of fish and then shot about twenty photos of me (no kidding!) on the way back to the dock.
As the sun warmed my shoulders and I smiled for camera-loving Ot, I felt very lucky indeed.
Additional photos for this and other blog entries can be found on the “Photos of Her Adventure” page of this blog.
1 commentFrom Gilded Capitol to Guillotined Buddhas
Ayuthaya Thailand (population 90,000), the royal capitol of Siam from 1350 to 1767, has a fascinating history. It’s located an hour and a half north of Bangkok. It’s a cheerful little modern city built in an around a beautiful but sad old city. In its day, Ayuthaya had a population of 1,000,000 and had a reputation for being one of the most amazing cities in the world … and the most “glittery.” According to Kosoom, the well-traveled Thai lady who owns the lovely 100 year old teak Baan Lotus Guesthouse where I stayed, all of the Buddha statues in the city (we’re talking tens of thousands) and many of the temple stupas (again, the numbers are quite high) were covered in pure gold. Many of the smaller statues were made entirely of gold. When the sun glinted off of them, I can imagine that the city must have looked like a giant disco ball.
Burma, historically never on fabulous terms with its Siamese neighbor, invaded Ayuthaya in 1767 and utterly sacked the city. Except for the one temple in which the invading army was staying, the Burmese burned the entire city and destroyed all of the temples. They looted the smaller golden statues and melted the gilded outer layer from the rest. Kosoom tells me that the gold Shwedagong pagoda in Rangoon (now Yangon) in modern day Burma/Myanmar was manufactured almost entirely from the gold melted by the Burmese in Ayuthaya and taken back to Burma.
In addition to burning and looting the city and doing unimaginable things to its conquests, the Burmese army did the unthinkable. Despite also being Buddhist, they melted golden Buddhas and decapitated the majority of the remaining stone ones. Kosoom contends that this act of utmost disrespect is the reason for all the sorrow and bad luck currently experienced by that most unfortunate country. The temple ruins in Ayuthaya still house the headless Buddhas. Oddly, despite being headless, the statues still seemed to me to retain a curious life force. They continually drew my eye (and that of my camera) even after seeing hundreds.
Ayuthaya is surrounded on all sides by water and for this reason was selected to be the then capitol. The king believed that the moat-like rivers provided strategic protection, making the city was undefeatable (in fact, that’s what the name Ayuthaya means). Obviously, and very unfortunately for the Thais, he was wrong.
The water did allow me to take a boat tour of the island city, however, on the first evening I was in town. Due to global warming, Thailand’s rainy season, which normally ends in September, has drawn on into early November. The excessiveness of the rains was very evident as our quaint, low-ceilinged boat made its way through the swift brown current. The waters had already invaded some of the low lying riverside houses, but apparently unsatisfied, was greedily licking its chops over others, already creeping inches onto steps and patios. It seemed to me that this town was just a few rains away from a serious flood problem. Sadly, more rain is in the forecast. Yet, none of the the families seemed to be taking any visible precautions against the waters. I saw no sandbags, save at Wat Chaiwatthanarum, one important temple ruin site. Instead, the families of these houses waved and smiled cheerfully at our boat as we puttered past. As children will, many were making great use of the river’s proximity to their door treating the waters like personal right-in-your-backyard swimming pools.
Besides getting a voyeuristic peek into the lives of the Thai families who lived on the river, the tour itself was quite interesting. More precisely, the stops were interesting. Our guide spoke very little English so we didn’t get much in the way of explanation for the three temples we visited. The guide would only quip, “Twenty minutes here” before turning us loose to plunder with our cameras.
Each of our three stops was on the non-island side of the river. The first stop on the tour was Wat Phananchoeng, a very active and modern temple. Before entering the temple, we amused ourselves watching about ten young monks attempting to retrieve a gangplank that normally connected one of the docks to the mainland but which had been submerged by the waters in all the heavy rains.
I wandered around the temple which had at least six different rooms. As best I could tell, one had nothing to do with another (pretty much “pick your worship spot”) although I noticed that each seemed to get more glittery as they progressed. The last couple of rooms seemed to me downright gaudy and I immediately dubbed the temple “Buddha visits Las Vegas.” With all the noise and flashing lights, I expected to see slot machines. The machines were missing, but the opportunity to put money in little slots was not.
The temple was filled with Thais. All that I spoke with were from Bangkok there to make merit. I observed them doing so by ringing bells, placing flowers in vases, lighting candles and incense, depositing money in slots and into little note holders that stuck out of a bamboo tree, even placing strands of flowers on and applying gold leaf to many of the thousands of Buddha statues around the temple. Oh yes, and praying. In between all the merit making, the dutiful Thais posed for photos in front of the various Buddhas. The “shhhh, you’re in a church” approach we’re accustomed to in the West doesn’t come into play here. Thais easily and naturally intermingle merit making with merry making. In the background of all the merit making in one room was the constant sound similar to mariachis shaking. The source of the percussion was a group of sticks being shaken together in a container. I’m told that these sticks somehow reveal the week’s winning lottery ticket number. Undoubtedly, the magic number seeker had made merit in some way before consulting the sticks.
Twenty minutes wasn’t nearly enough in this religious carnival. Although I didn’t understand most of what I saw and heard, I was still fascinated and could easily have spent an hour or more photographing and chuckling with amusement. But alas, that’s the pitfall of group tours. Twenty minutes was up. Time to move on.
The second stop was Wat Putthaisawan. Although it wasn’t more quiet than Wat Phananchoeng, it was less bustling and the sounds were of a different sort. We had arrived at prayer time and a multitude of monks were cloistered away inside one of the buildings chanting. I’m not sure how long the chants went on, but they were still audibly perfuming the air when we left twenty minutes after we arrived.
This temple contained ruins from Ayuthaya’s golden age and the monks’ chants provided a lovely, peaceful backdrop as I took in the sights. At least it would have if I had been leisurely making my way through the sights. The first stop had given me a reality check on how quickly twenty minutes zips by, so I didn’t linger. Rather, I practically ran (respectfully of course) through the vast temple grounds which contained even more camera candy than the first Wat, trying to collect as many visual memories as possible and still be back at the dock on time. I’m not used to being pressured by time when I photograph. Although I’m a prolific photographer and naturally shoot fairly quickly, I also like to take time to look around and contemplate what I’m shooting. Because I didn’t want to keep others waiting, the contemplation element was missing at this venue, but such is life.
I didn’t have time to count and confirm, but I was told that a newer section of this Wat shaped in a square with an open air courtyard contained 100 Buddha statues. I noticed that each of them had a string tied to one of Buddha’s fingers and running up to the ceiling. I’m not sure what this symbolized, but there was no one around to ask … and I didn’t have time anyway. Such a shame to be in a hurry.
I scrambled through the courtyard area (snap, snap, snap with my camera) to my main goal - some old ruins that I had seen from the river. There I found a number of lovely surprises. Remnants of an old brick wall stood in a grassy courtyard. Peeking through some windows in the wall were a very large reclining stone Buddha kept company by four smaller seated Buddhas all of which were decked out in the traditional orange yellow robes.
I peeked around the wall and saw that I could walk back to the Buddha statues. I wasn’t sure if it was required here, but just in case out of respect I ditched my shoes and visited the Buddhas up close. Most of the visitors to the temple seemed to be concentrating on the first courtyard so I had this area all to myself. Although I was hurrying, the absence of other people did make me feel like I could be a bit more contemplative as I clicked away.
In another part of the ruins, sitting rather unceremoniously in front of a pile of rubble and behind what looked like a trash bucket (but was actually a sandfilled clay pot in which worshippers could place incense) was an armless, legless statue that looked more like a quadruple amputeed Beethoven than Buddha. But he had the orange robe on so I had to show respect to the poor chap.
Once again, twenty minutes flew by and it was time to get back to the dock. Just as I was headed that way, I noticed a rainbow in the sky right behind one of the old stupa ruins. I couldn’t resist. Click, click. Our boat puttered away to the sounds of the monks’ lovely chants.
Wat Chaiwatthanarum should have been our final stop on the tour but it was inaccessible due to a wall of sandbags placed there because of the threat of flooding. These temple ruins are probably the most fabulous in all of Ayuthaya and are a favorite sunset destination for many Thais and tourists. The views from the boat were lovely, but unfortunately we had to settle for just that.
Wat Kasatthirat became the sunset substitute. A small, modern temple with no obvious outstanding features (other than it was the temple in closest proximity to Wat Chaiwatthanarum), it clearly paled in comparison to Wat C. When I have my camera in hand though, I can almost always find some point of at least minor interest to enjoy and photograph. Sure enough, a collection of orange and silver umbrellas caught my eye; more so a group of ceramic roof tiles on which things had been written (prayers perhaps) before being used.
Sunsets don’t last long in Southeast Asia (at least not at this time of year). We went from daylight to dark within fifteen minutes. So the rest of the boat tour was by the light of lamps at various riverside houses. Not being able to see much or photograph at all, I think we were all ready to wrap up the tour which ended at the night market. My fellow tour and guesthouse-mates were a lovely young Swiss couple and delightfuly sweet and energetic Canadian family (Mom, Dad and their three extremely polite little girls). We’d all spent most of the tour wide-eyed or noses in cameras so it wasn’t until we docked at the market that we actually introduced ourselves and began to socialize. We all managed to find different things to eat at the market and I commenced a progressive dinner party, joining the Swiss couple first and then migrating to the family table.
We all shared food with each other so that we got to experience different tastes. I experimented with a beautiful looking steamed “something” wrapped in a banana leaf. I was never sure what it was exactly but the it had the texture of a hotdog so I’m assuming ground meat of some kind molded into the leaf. Probably it was hot at some point but was “room temperature” by the time I got to it. I finished it (“If it doesn’t kill the Thais to eat it, it won’t kill me” is my current motto.) but didn’t inflict it on anyone.
Back at Baan Lotus Guesthouse, I got an interesting history lesson from Kosoom about Ayuthaya, Thailand, her neighbors (Thailand’s; not Kosoom’s) and her family (Kosoom’s; not Thailand’s). When she learned that I used to be an attorney, she excitedly told me that her father had also been a lawyer as well as a judge. The house that she now used a hotel had been in her family for many generations. She even pointed out to me the room in which she had been born. Her name meant Lotus after the gorgeous lotus pond behind the house.
Kosoom was very well traveled and spoke excellent English. She had been all over Southeast Asia and had visited Europe and the United States on several occasions. She currently has two brothers living in the US, both of whom are generals in the US military.
She was a font of information regarding travel in Southeast Asia had definite opinions about Thailand’s various neighbors as well as their former colunizers. She admired the English in part because they left great roads in Burma. She did not trust the French, frequently describing them as “tricky,” primarily stemming from the current land dispute between Thailand and Cambodia that has the two countries almost at war. Kosoom told me that when the French occupied Cambodia, they also wanted the Eastern half of Thailand. “My very clever king,” she called him, “gave France four towns so that the whole of Thailand could stay in one piece.” Yet the French wanted more and drew their maps to reflect Cambodian ownership of a particular temple, Preah Vihear, and the land surrounding it. Although the French no longer occupy Cambodia, their actions are having present day repurcussions. Based on maps drawn by the French during the colonial era, the International Court of Justice declared the lands to be Cambodian in 1962.
“This is ridiculous!” Kosoom exclaimed. “The only door and path to enter the temple is on soil that everyone agrees belongs to Thailand. If the international court had come here and seen this, they would have known that the temple and the land it sits on also belongs to Thailand and that the French maps were misdrawn.” She got pretty excited and angry discussing the matter. For a minute, I thought that this fine, well-bred lady was going to spit if either of us said “France” one more time.
Her distaste for the French was excerbated by the fact that Cambodia, Laos and Vietnam have bad roads which she blames on their former “landlord.” Although I was delighted to let another country take the fall for once, in all fairness, I pointed out that my country probably had a bit to do with the holes in the roads as well. Kosoom would hear none of it and ended the conversation, bringing it full circle shaking her head and saying “the French are tricky.” I had done my duty in making my previous observation. Fine with me to let another country take the hit for a change.
I headed to my room and settled in with my laptop. I had enjoyed a lovely day in Ayuthaya, but, on reflection, decided I hadn’t seen enough of this charming city. In particular, I wanted to see the temple that had been off limits due to flooding (there was an entrance on the road side of the temple). As I drifted off to sleep, I was happy that I would be around a day longer than originally planned.
Additional photos for this and other blog entries can be found on the “Photos of Her Adventure” page of this blog.
1 commentA Mother’s Love … the Same All Over the World (or Thwarted Superheroes, Scam Artists and Foot Massages … Welcome to Kanchanaburi)
I was motorbiking back from Thong Pha Phum to Kanchanaburi where I rented the motorbike and began my tour of the province when the engine suddenly cut out and I coasted to a complete stop. It had sputtered at times before but this was the first time that it completely died. And it wouldn’t start again.
Within minutes, a very nice young Thai couple pulled over in their pickup truck. Through miming and my limited Thai, I conveyed the problem to them. After trying a few different tricks with the bike, the young man also concluded I needed a mechanic. We loaded the bike and my stuff in the bed of the truck. I was prepared to jump in the cab with them (an unusual opportunity to make new Thai friends, I thought), but they managed to convey to me that they didn’t have any straps to tie down the bike so I had to sit on the bike in the bed and just hold the brakes down to keep it from toppling out. Basically, I was “riding” the motorbike in the bed of a pickup truck! THAT was a little scary!
About five minutes into our trip, my rescuers pulled over to a Buddhist shrine/spirit house on the side of the road and asked me to wait while they prayed. I took the opportunity to say a few of my own prayers … and to put on my helmet “just in case” (although I’m not sure that it would have made much difference).
Murphy’s Law apparently works in full force all over the world because a mechanic was no where near and within a few minutes of us hitting the road again, it started to rain … hard. The drops were pelting me as though they were small rocks, stinging my arms and face. I was more worried about my laptop and camera gear exposed as they were in the truck bed. I tapped on the back of the cab and shortly my bags were stored safely away and I had donned my not-so-stylish aqua blue rain poncho. The poncho was semi-effective in shielding me from the driving rain, but we were cruising so fast that the wind whipped the oversized plastic cloak around, choking my neck and threatening to pretend it was a kite, carrying me away. (My rescuer was probably driving slower than normal, but it still felt fast to me, exposed as I was standing on a motorbike in the truck bed).
What a sight we must have been to all the people we passed who stopped what they were doing and stared at the sleek new truck zipping past with a motorbike-riding foreigner in the back donning a windblown aqua cape, like some physically and stylishly challenged superhero-wanna-be. A glance at my reflection in the rear view window of the cab sparked the realization that the color of my poncho matched my bike perfectly. Great. Thwarted superhero analogy complete. It was an odd thing to notice at the time, given my need to stay constantly focused on balance, but one doesn’t get to choose the timing for most humorous moments. Murphy was definitely laughing at me. I was able to join in once I was safely on the ground.
After thirty minutes of our circus act, we finally reached a mechanic. My rescuers would not accept any money for their trouble, even though I noticed they drove away in the direction from which we had come so this stop was obviously not en route for them. I don’t know what village they deposited me in; only that it was about 100 km from my destination of Kanchanaburi. At the shop, we piled my bags against a pole and I went next door to buy sodas for myself and each of the mechanics (never underestimate a well-timed bribe!). I sat and watched for 45 minutes as they took my bike apart, trying one thing after another to get it to start.
They finally diagnosed the problem, but no one in the shop spoke a word of English. All I could understand was 800 Baht (about $25). Although this doesn’t sound like much by western standards (oh how I wish ANY of my trips to the mechanic with my car or trailer back in the States were $25!), by Asian standards, it was a very expensive repair. To put it into context, repairing a punctured tire cost $3; cleaning the carburetor $0.50 (probably a serious undercharge) and diagnosing and replacing a spark plug (including the cost of the new plug) $4. I’m no stranger to motorbike repairs. So an 800 Baht fix is probably on par with about a $500 one back home. To justify the expense, the mechanics imported an English-speaking friend who explained that the owner either hadn’t put oil in for a while or hadn’t changed it or whatever you do with motorbikes. Bottom line, “Oil all gone. Piston stuck. Won’t move. Bike no start.”
Although the bike still needed repairing, I was a bit relieved. If lack of oil was the problem, then the owner was at fault as I had only been driving the bike for 4 days. I had explicitly told the English-speaking owner, Gail (a young, 30-something tiny Thai woman), that I planned to drive the bike over 500 km and asked if the oil was okay for the trip. She had assured me it was no problem. So whatever the costs, I should be reimbursed.
The lawyer in me reared its head and I decided to call Gail before any repairs commenced to explain the situation and confirm that she would reimburse me. I called both numbers I had for her and kept getting non-English-speaking people who would not put Gail on the phone (maybe she wasn’t there?) and would hang up on me. So I handed the phone to the mechanic who called. Eventually, we got Gail on the phone who agreed to reimburse me for the repair charges.
The mechanic’s shop got very busy all of a sudden. About five people came in with motorbike problems and my bike just sat there, like a sad exposed skeleton with all its pieces strewn on the floor waiting for some attention. None came. After 30 minutes of watching everyone’s bike get serviced but mine, I finally took some action. After all, it was already 2:30 in the afternoon. The repair looked like it would take a while (it had taken them 45 minutes just to take the bike apart) and I still had to drive about 1.5 -2 hours back to Kanchanaburi and I had planned to stop at an interesting place called “The Tiger Temple” on the way. (The monks at the Tiger Temple began adopting orphaned tiger cubs in the early 90’s, and now had quite a collection of adult tigers on the grounds). All this, AND I was trying to get back to Kanch before dark as I try not to drive my motorbike at night except in town.
Somehow the mechanic managed to convey to me that “the company” told them to wait until someone from “the company” called back to authorize repairs (at least this is what I think they were saying. I’ve discovered in my travels that language barriers often create interesting understandings and misunderstandings). I had already been at the shop about 3 hours and was starting to feel a bit of time pressure so I handed them a 1000 Baht note hoping they would understand me to be saying “I’ll pay for it. Just fix it please.” They refused. I guess authorization, rather than payment, was the issue at that point. Who knows.
So I called Gail back and explained the situation as I understood it and asked her to explain to the mechanics that she was from “the company,” that she authorized the repairs, that I would pay (with the understanding she would reimburse me) and that we needed to get this project moving as soon as possible. No problem, she told me. I handed the phone to the mechanic, who after talking to Gail for a while, handed the phone back to me.
“We have a new plan,” Gail told me. “The repairs will take a full day so I think you should take a taxi back to Kanchanaburi. The mechanic has said he will find a pickup truck taxi for you that can also carry the bike and I will pay for it when you get here.” “You’ll pay for the taxi?” I confirmed. “Yes, I’ll pay for the taxi.”
Well, Tiger Temple was definitely out of the picture now (bummer) but I had already gotten to play with tigers in Chiang Mai. At least now, I’ll get back to Kanchanaburi and can continue with my other plans, I thought. So we loaded the bike which was pretty much a skeletal frame and many (many many many) pieces at that point in the back of the truck taxi and took off for Kanchanburi.
Gail runs her motorbike rental operation in front of a massage parlor (the legit kind, not the porn kind … in Thailand you have to specify) run by an old woman. When I rented the bike, my recollection is that the two women were working together to seal the deal. To the extent that I thought about it, I would have said the two were mother and daughter.
When the taxi pulled up, Mom was upset when she saw the bike in pieces. Gail was nowhere in sight. At first, Mom and the other ladies (More family? Girls who work in the massage shop? Or maybe it’s all the same thing?) thought I had been in an accident with the bike and I had to slowly walk them through the situation so they realized a mechanic had taken the bike apart. I showed them my hands and knees so they could see the absence of scrapes … i.e. no accident.
Finally, Gail showed up. The taxi driver was waiting to be paid. Gail told me that her mother didn’t want to pay for the taxi because she didn’t understand the situation. She told me that her own money was in her room which was not close. “Would you please pay for the taxi and I will pay you back?” she asked me.
My instincts told me not to pay. After all, Gail already had 2000 Baht of my money that I had given her for a deposit when I rented the bike. If I paid for the taxi (800 Baht) then she would now owe me about $100 US. She didn’t seem to be making any attempts to explain the situation to Mom and it all felt very wrong.
“Let’s have the taxi driver drive us to your room and you can get both his money and my money at the same time,” I suggested. “He already told me that he won’t take us anywhere until he gets paid for this trip,” she replied. Now, the driver was a sweet-seeming 20 year old boy who didn’t seem the type to take such a stand, but Gail had a trustworthy looking face. She was the only person on sight who spoke English so I didn’t have another interpretation of what the driver had said. Still, my instincts told me not to pay so, for a while, I refused. “Mai dai ka,” I said repeatedly (which is a very polite form of saying “I can’t” (which is the way confrontation-avoiding Thais say “I won’t”).
With no one paying the taxi driver, we all just stood around very awkwardly for about 20 minutes. I had decided on the drive back to Kanch that, without a motorbike to continue my trip, I would just take a bus to Damnoen Saduak, positioning myself perfectly to go see the floating markets early the next morning. The last bus left Kanch at 6:00 pm and it was already 4:30. Based on the time pressure, I was the first one to cave in. “You promise you’ll pay me back?” I asked Gail stupidly. “Yes, yes. Th









































